Now
may the God of peace who brought up our Lord Jesus from the dead,
that great Shepherd of the sheep, through the blood of the
everlasting covenant, make you complete in every good work to do His
will, working in you what is well pleasing in His sight,
through Jesus Christ, to whom be glory forever and ever. Amen.
(Hebrews 13:20-21, NKJV).
There
is deliberate tension in Scripture regarding man's responsibility,
and God's ability, especially as it applies to the issue of
salvation.
All
religions except one, Christianity, make it the job of man to reach
toward Heaven and earn God's favor. Yet the Bible makes it clear that
such an endeavor is impossible, we are defeated before we even start.
Therefore it was necessary that the unbridgeable gap (from mankind's
perspective) be spanned by God Himself.
This
was accomplished by the coming of Jesus, His perfect life, and
voluntary sacrificial death. This Man satisfied God's holy and
righteous wrath against sin, and enabled us, through faith in Christ,
to appropriate His
righteousness to ourselves – a transaction that could only have
been initiated from Heaven.
We
can choose to reject this bargain by refusing to believe, but we
cannot negotiate any other terms; neither performance, charity, vows,
rituals, other sacrifices, or anything conceivable can alter the
Contract. Believe and be saved, or proceed to everlasting torment by
your own hard-hearted rejection. There is no third option.
Now
this is clear teaching that pervades the whole Bible, from Adam
through Abraham through Moses, David, the Prophets and the entirety
of the New Testament. Christ made salvation possible. He did it all,
and yet...
Remember me, my God, for good, according to all that I have done for this people. Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its services! (Nehemiah 5:19; 13:14, NKJV).
Remember me, my God, for good, according to all that I have done for this people. Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its services! (Nehemiah 5:19; 13:14, NKJV).
And,
Therefore,
my beloved, as you have always obeyed, not as in my presence only,
but now much more in my absence, work out your own
salvation with fear and
trembling; (Philippians 2:12, NKJV).
And,
For
we are His workmanship, created in Christ Jesus for good
works, which God prepared
beforehand that we should walk in them. (Ephesians 2:10, NKJV).
And,
Do
not let a widow under sixty years old be taken into the number, and
not unless she has been the wife of one man, well reported
for good works: if she has
brought up children, if she has lodged strangers, if she has washed
the saints’ feet, if she has relieved the afflicted, if she
has diligently followed every good work.
(1 Timothy 5:9, 10, NKJV).
And
the focus verse above includes the phrase in
every good work to do His will.
How
do we reconcile these two seemingly contradictory emphases?
The
answer pertains to the purposeful tension I mentioned above, and is
best summarized by the next verse following the Philippians citation:
Therefore,
my beloved, as you have always obeyed, not as in my presence only,
but now much more in my absence, work out your own salvation with
fear and trembling; for it is God who works in you both to
will and to do for His good pleasure.
(Philippians 2:12, 13, NKJV).
Do
you see the balance, the expression of the perfect spiritual equation
illuminating the very mind of God Himself?
Our
good works done in our own strength and in our own fallen natures are
like filthy rags
to the God of Heaven, but the works we do indwelt and empowered by
His Holy Spirit are worthy of immeasurable reward, so much so that
even a glass of water given in His name reaps boundless merit.
Good
works, in this most important sense, can only come after
belief, because only in belief can we acknowledge our utter
helplessness and complete dependence on the God of our salvation. And
He, rather than we ourselves, receives the glory.
Do
not make the mistake that God is therefore “hungry for credit” or
“starved for glory”. That is as far from the facts as Heaven from
Hell.
He
knows we are incapable of goodness without being made alive again,
born again, through faith in His Son. And that transformation is, by
definition, His doing.
As
the moon reflects the light of the sun, so we must reflect the Source
of our light, or our light is darkness. Without Him, from the
spiritual realm, we are in fact, invisible.
This
is what Jesus meant in the Sermon on the Mount, when He told His
disciples:
“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. “But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness! (Matthew 6:22, 23, NKJV).
“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. “But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness! (Matthew 6:22, 23, NKJV).
Christ
is all in all.
Everything
that is not of Him will perish and burn.
Everything
in Him is guaranteed never to be lost.
We
do good in the eyes of God when we are truly saved, not because we
have to, but because we desire to please Him out of love and
gratitude rather than obligation or fear.
In
providing comfort, we are emulating Him.
In
providing support, we are emulating Him.
In
being kind, merciful, truthful, loving, and above all, forgiving, we
are emulating Him.
This
is our purpose in this life. He empowers us to carry it out,
something we could never do on our own.
When
we are done He will take us home, not because of anything we have
accomplished, but because He has accomplished everything in us.