Obey
those who rule over you, and be submissive, for they watch out for
your souls, as those who must give account. Let them do so with joy
and not with grief, for that would be unprofitable for you. (Hebrews
13:17, NKJV).
There
are repeated calls in the New Testament to be submissive; to Christ,
to each other, to governing authorities, to parents, to husbands, and
here, to those in spiritual authority.
But
submission in the Bible cannot be forced. It is not submission based
on the the superior strength of the party being submitted to, but on
the voluntary obedience to divinely ordained roles and
responsibilities. It is submission out of love. Any other kind is
coercion, and true Christian doctrine sees coercion as an
abomination.
That
this teaching has been misused throughout the history of the church
is undeniable. Human beings crave power over other human beings. It
is a fundamental drive ignited into flaming sin at the Fall of Man,
but that neither makes such behavior right, nor God insisting on its
proper implementation, wrong.
Submission
to one another as designed by God is founded on mutual humility
Let
nothing be done through selfish ambition or conceit, but in lowliness
of mind let each esteem others better than himself. (Philippians 2:3,
NKJV).
Be
of the same mind toward one another. Do not set your mind on high
things, but associate with the humble. Do not be wise in your own
opinion. (Romans 12:16, NKJV).
This
humility is not the false, pathetic kind used to manipulate others,
but the honest acknowledgement of our strengths, weaknesses,
spiritual gifts and differing roles in the church and home.
For
as we have many members in one body, but all the members do not have
the same function, so we, being many, are one body in Christ, and
individually members of one another. Having then gifts differing
according to the grace that is given to us, let us use them: if
prophecy, let us prophesy in proportion to our faith; or ministry,
let us use it in our ministering; he who teaches, in teaching; he who
exhorts, in exhortation; he who gives, with liberality; he who
leads, with diligence; he who shows mercy, with cheerfulness.
(Romans 12:4-8, NKJV).
The
brilliance of God's design for is people is unmistakable. If we in
the church put into practice this plan with sincerity and diligence,
harmony, effectiveness, stability and quiet joy are the results. We
are aligning ourselves with what we are intended to become, and in so
doing we advance individually and corporately toward that very goal.
We become what we think and do.
That
is why submission to those in spiritual authority is so important.
The one prerequisite is that those pastors and elders must be first
and foremost in submission to Christ. Then we, their congregation,
are obligated to be in submission to them.
Leaders
in the church are not to lord their authority. The rules of
Christ's Kingdom on earth are quite explicit in this regard.
But
Jesus called them to Himself and said, “You know that the rulers of
the Gentiles lord it over them, and those who are great exercise
authority over them. “Yet it shall not be so among you; but
whoever desires to become great among you, let him be your servant.
“And whoever desires to be first among you, let him be your
slave-- “just as the Son of Man did not come to be served, but
to serve, and to give His life a ransom for many.” (Matthew
20:25-28, NKJV).
This
then is the foundation of authority in the church – servant
leadership. The example was established by Christ Himself.
All
the titles of ecclesiastical authority in the New Testament reflect
this pattern. Pastor, bishop, elder, and deacon are all derived from
the concept of minister (Gr. diakoneo dee-ak-on-eh'-o),
meaning “servant, attendant, domestic, to serve, wait upon; to
attend to anything, that may serve another's interests”.
Do
you see the counterintuitive beauty of that definition. It speaks to
the way Christ rules over us.
In
the world, authority is often heavy-handed and imposed from the
outside with force or threat of punishment.
In
the church, authority is based on love, godliness, and putting the
other first. Disobedience has consequences, but these are the natural
result of going against God's perfect design, like stepping off a
cliff results in a calamitous fall, or putting your hand in the fire
results in seared flesh.
The
consequences are not imposed by force, but by the fundamentals of
cause and effect of life in a fallen world.
For
this to work as intended, the leaders in the church must ensure that
their people are well-versed in God's Word. This, in turn, can only
be accomplished by faithful exposition of the Bible verse-by-verse.
It is the primary building block of godly living. It is what makes
the body of Christ healthy and strong and able to withstand the
inevitable assaults from the world, Satan, and our own “old
natures”.
The
saved have a purpose in this life, and when that purpose is done, we
are taken home to be with Christ. The most effective means of
accomplishing that purpose is to live life day by day according to
God's revealed will. We are to be holding fast to what is good and
abhorring evil. We are to be kindly affectionate to one
another. We are to esteem others better than ourselves.
And
we are to be submissive to those authorities God has placed over us.
If
we practice this in humility and in an attitude of loving obedience,
putting aside personal pride, and refusing to be conformed to this
world, we cannot help but to fulfill God's purposes in our lives.
We
cannot help to influence others for their good. We cannot help but be
effective in our witness of Christ – by our words as well as our
actions.
In
short, if we obey the Manufacturer's specifications, we, as his
creatures, will carry out what He intends intends, uniquely, for each
one of us.
The
joy and privilege of that is beyond measure.